Thomas Jefferson
Edited by Barbara B. Oberg
"I have sometimes asked myself whether my country is the better for my having lived at all?" Jefferson muses in this volume. His answer: "I do not know that it is." Required by custom to be "entirely passive" during the presidential campaign, Jefferson, at Monticello during the summer of 1800, refrains from answering attacks on his character, responds privately to Benjamin Rush's queries about religion, and learns of rumors of his own death. Yet he is in good health, harvests a bountiful wheat crop, and maintains his belief that the American people will shake off the Federalist thrall. He counsels James Monroe, the governor of Virginia, on the mixture of leniency and firmness to be shown in the wake of the aborted revolt of slaves led by the blacksmith Gabriel.
Arriving in Washington in November, Jefferson reports that the election "is the only thing of which any thing is said here." He is aware of Alexander Hamilton's efforts to undermine John Adams, and of desires by some Federalists to give interim executive powers to a president pro tem of the Senate. But the Republicans have made no provision to prevent the tie of electoral votes between Jefferson and Aaron Burr. Jefferson calls Burr's conduct "honorable & decisive" before prospects of intrigue arise as the nation awaits the decision of the House of Representatives. As the volume closes, the election is still unresolved after six long days of balloting by the House.
Barbara B. Oberg, Senior Research Scholar and Lecturer with the Rank of Professor at Princeton University, is General Editor of The Papers of Thomas Jefferson.
Series:
Papers of Thomas Jefferson
Barbara B. Oberg, Editor
Subject Area: American History
Edited by Sang Hyun Lee
Jonathan Edwards (1703-1758) is widely recognized as one of the greatest philosopher-theologians America has ever produced, and recent years have seen a remarkable increase in research on his writings. To date, however, there has been no single authoritative volume that introduces and interprets the key aspects of Edwards' thought as a whole. The Princeton Companion to Jonathan Edwards provides just such a concise and comprehensive work, one that will be invaluable to students and scholars of American religion and theology as well as of literature, philosophy, and history.
Comprising twenty essays by leading scholars on Edwards, the book will inform and challenge readers on subjects ranging from Edwards' understanding of the Trinity, God and the world, Christ, and salvation, as well as of history, typology, the church, and mission to Native Americans. It also includes a chronology of Edwards' life and writings that incorporates current research. Those familiar with Edwards' writings will find in these essays succinct expositions as well as bold new interpretations, and others will find an accessible, authoritative, up-to-date orientation to his multifaceted thought.
The essays are by Robert E. Brown, Allen C. Guezlo, Robert W. Jenson, Wilson H. Kimnach, Janice Knight, Sang Hyun Lee, Gerald R. McDermott, Kenneth P. Minkema, Mark Noll, Richard R. Niebuhr, Amy Plantinga Pauw, John E. Smith, Stephen J. Stein, Harry S. Stout, Douglas A. Sweeney, Peter J. Thuesen, and John F. Wilson.
Sang Hyun Lee is K. C. Han Professor of Systematic Theology at Princeton Theological Seminary, and a member of the editorial committee of the Yale edition of The Works of Jonathan Edwards. He is the author of The Philosophical Theology of Jonathan Edwards (Princeton, 1988; paperback 2000); the editor of volume 21 of the Yale edition of The Works of Jonathan Edwards, Writings on the Trinity, Grace and Faith ; and the coeditor of Edwards in Our Time .
Endorsements:
"This very fine volume is a true companion to Edwards's theology, one that students of Edwards can use to find clear and authoritative expositions on most of the major topics on which he wrote. Given that Edwards himself did not publish any systematic works, this book is a particularly valuable tool, providing a well-organized account of his doctrinal contributions, in which interest is greatest. Not only are the essays well-written but the editor has done a fine job of gathering a well matched set."--George Marsden, University of Notre Dame, author of Jonathan Edwards: A Life
"This book brings together an impressive group of scholars to provide a reliable and readable theological reference for a new generation of students of Jonathan Edwards. The Princeton Companion introduces key concepts in Edwards's theology, summarizes the history of the surrounding scholarship, and points the way toward major resources for further study."--W. Clark Gilpin, University of Chicago Divinity School, author of A Preface to Theology
Another Princeton book by Sang Hyun Lee:
·The Philosophical Theology of Jonathan Edwards.
Cloth | June 2005 | $45.00 / £29.95 | ISBN: 0-691-12108-7
344 pp. | 6 x 9 Cloth: $45.00 ISBN: 0-691-12108-7
Prices subject to change without notice
Frank Lambert
How did the United States, founded as colonies with explicitly religious aspirations, come to be the first modern state whose commitment to the separation of church and state was reflected in its constitution? Frank Lambert explains why this happened, offering in the process a synthesis of American history from the first British arrivals through Thomas Jefferson's controversial presidency.
Lambert recognizes that two sets of spiritual fathers defined the place of religion in early America: what Lambert calls the Planting Fathers, who brought Old World ideas and dreams of building a "City upon a Hill," and the Founding Fathers, who determined the constitutional arrangement of religion in the new republic. While the former proselytized the "one true faith," the latter emphasized religious freedom over religious purity.
Lambert locates this
shift in the mid-eighteenth century. In the wake of evangelical revival, immigration
by new dissenters, and population expansion, there emerged a marketplace of
religion characterized by sectarian competition, pluralism, and widened choice.
During the American Revolution, dissenters found sympathetic lawmakers who favored
separating church and state, and the free marketplace of religion gained legal
status as the Founders began the daunting task of uniting thirteen disparate
colonies. To avoid discord in an increasingly pluralistic and contentious society,
the Founders left the religious arena free of government intervention save for
the guarantee of free exercise for all. Religious people and groups were also
free to seek political influence, ensuring that religion's place in America
would always be a contested one, but never a state-regulated one.
An engaging and highly readable account of early American history, this book
shows how religious freedom came to be recognized not merely as toleration of
dissent but as a natural right to be enjoyed by all Americans.
Frank Lambert is Professor of History at Purdue University. He is the author
of Pedlar in Divinity and Inventing the "Great Awakening" (both Princeton).
Endorsements:
"Lambert has crafted an excellent survey on religion and the state in early
America--deft, succinct, and well researched. With crystal clear prose, Lambert
offers a wonderfully lucid text for general readers and students, yet one also
studded with insights of great profit to historians of American religion and
culture."--Leigh E. Schmidt, Princeton University
"Although Lambert
explores a difficult interpretive question, the origins of the separation of
church and state in America, he does so with fine narrative style. The prose
is crisp and lucid, and his argument is solid and convincing."--Patrick
Griffin, Ohio University
Cloth | 2003 | $29.95 / £19.95 | ISBN: 0-691-08829-2
344 pp. | 6 x 9
Prices subject to change without notice
Frank Lambert
A pioneer in the commercialization
of religion, George Whitefield (1714-1770) is seen by many as the most powerful
leader of the Great Awakening in America: through his passionate ministry he
united local religious revivals into a national movement before there was a
nation. An itinerant British preacher who spent much of his adult life in the
American colonies, Whitefield was an immensely popular speaker. Crossing national
boundaries and ignoring ecclesiastical controls, he preached outdoors or in
public houses and guild halls. In London, crowds of more than thirty thousand
gathered to hear him, and his audiences exceeded twenty thousand in Philadelphia
and Boston. In this fresh interpretation of Whitefield and his age, Frank Lambert
focuses not so much on the evangelist's oratorical skills as on the marketing
techniques that he borrowed from his contemporaries in the commercial world.
What emerges is a fascinating account of the birth of consumer culture in the
eighteenth century, especially the new advertising methods available to those
selling goods and services--or salvation.
Whitefield faced a problem similar to that of the new Atlantic merchants: how
to reach an ever-expanding audience of anonymous strangers, most of whom he
would never see face-to-face. To contact this mass "congregation," Whitefield exploited popular print, especially newspapers. In addition, he turned
to a technique later imitated by other evangelists such as Dwight L. Moody,
Billy Sunday, and Billy Graham: the deployment of advance publicity teams to
advertise his coming presentations. Immersed in commerce themselves, Whitefield's
auditors appropriated him as a well-publicized English import. He preached against
the excesses and luxuries of the spreading consumer society, but he drew heavily
on the new commercialism to explain his mission to himself and to his transatlantic
audience.
Frank Lambert is Associate Professor of History at Purdue University and the author of Inventing the "Great Awakening" (Princeton).
Reviews:
"A scholarly, easily written and felicitously documented account of Whitefeld's
use of commercial methods . . . to promote missions to the masses."--David
Martin, Times Literary Supplement
"More than any other work, Lambert's provides the foundation for a new
understanding and appreciation of the life and times of Anglo-America's greatest
evangelical revivalist."--American Historical Review
Table of Contents:
List of llustrations
Acknowledgments
Introduction
Ch. 1 Eighteenth-Century Transformations: Whitefield's New Birth and the Consumer
Revolution 11
Ch. 2 Whitefield's Adaptation of Commercial Strategies 52
Ch. 3 Creating an Intercolonial Revival 95
Ch. 4 Interpreting the New Birth: Audience Response 134
Ch. 5 Debating the Great Awakening in a Religious Public Sphere 169
Ch. 6 The Americanization of Whitefield 198
Epilogue. Legacies 226
Index 233
Other Princeton books by Frank Lambert:
* The Founding Fathers and the Place of Religion in America.
* Inventing the "Great Awakening".
Paper | 2002 | $18.00
/ £12.95 | ISBN: 0-691-09616-3
264 pp. | 6 x 9 | 10 halftones
Christopher Gelpi
A major departure from mainstream security studies, this book mounts a thoughtful challenge to realist theories of crisis bargaining. It tests the proposition that normative standards of behavior influence state actions in security-related conflicts. Specifically, it examines the construction of bilateral norms as the settlements of security-related disputes and the effects these settlements have on subsequent interactions over the same issue.Mechal Sobel
One day in 1698, Robert Pyle of Pennsylvania decided to buy a black slave. The next night he dreamed of a steep ladder to heaven that he felt he could not climb because he carried a black pot. In the dream, a man told him the ladder was the light of Jesus Christ and would bear any whose faith held strong; otherwise, the climber would fall. Pyle woke that morning positive that he should eschew slaves and slavery, having equated the pot with the slave he wished to buy. In fact, so acutely did this dream awaken him to his sins that he became a dynamic advocate of liberation. This dream literally changed his outlook and his life.
Teach Me Dreams delves into the dream world of ordinary Americans and finds that as their self-perception increased, transforming them on a personal level, so did a revolutionary spirit that wrought momentous political changes. Mechal Sobel considers dreams recorded in the life narratives of 100 people, revealing the America of the Revolutionary Era to have been a truly dream-infused culture in which analysis of dreams was encouraged, and subsequent personal reevaluation was striking. Sobel uses a wealth of information--letters, diaries, and over 200 published autobiographies from a wide range of "ordinary" people; black, white, male, female. In these accounts, many previously neglected by historians, dreamers explain how their nighttime adventures opened their eyes to aspects of themselves, or unveiled new paths they should take both personally and politically. Such paths often led them to challenge those in power.
Charting the widely
dreamed of opposition between blacks and whites, men and women, Sobel offers
astounding new insights into how early Americans understood their lives. Her
analysis of the dreams and lives of ordinary Revolutionary-Era people demonstrates
links between dreaming, self reevaluation, and participation in the radically
changing politics of the time. This book will appeal to specialists in the fields
of American and African-American history, and anyone interested in dreams and
self-development.
Mechal Sobel is a professor in the History Department and director of the Graduate
Program in American Studies at the University of Haifa, Haifa, Israel. She is
author of The World They Made Together: Black and White Values in Eighteenth-Century
Virginia and Trabelin' On: The Slave Journey to an Afro-Baptist Faith.
Endorsement:
"Mechal Sobel has written an important, marvelously original book, gracefully
written. . . . It is the first book in a long time that takes as its subject
the psychological meaning of living through the American Revolutionary Era,
not for one or a few individuals who left enormous bodies of personal papers
(e.g. Thomas Jefferson) but a wide range of 'ordinary' people--white and black,
male and female. This book will force many historians to examine skeptically
much that they thought they knew."--Linda K. Kerber, author of No Constitutional
Right to Be Ladies: Women and the Obligations of Citizenship
Table of Contents:
Illustrations xi
Acknowledgment xv
Introduction 3
1. "Teach me Dreams": Learning to Use Dreams to Refashion the~ Self
17
2. Whites' Black Alien Other 55
3. Blacks' White Enemy Other 106
4. "Making Men What They Should Be" 135
5. Women Seeking What They Would Be 164
Coda: "In Dreams Begins Responsibility" 206
Notes 243
Bibliography 313
Index 357
Other Princeton books
by Mechal Sobel:
* Trabelin' On: The Slave Journey to an Afro-Baptist Faith. Abridged Paperback.
* The World They Made Together: Black and White Values in Eighteenth-Century
Virginia.
Paper | 2002 | $16.95
/ £10.95 | ISBN: 0-691-11333-5
384 pp. | 6 x 9 | 34 halftones
Cloth | 2000 | $37.50 / £24.95 | ISBN: 0-691-04949-1
392 pp. | 6 x 9 | 34 halftones
Prices subject to change without notice