NORTHERN ILLINOIS UNIVERSITY PRESS
John Phillip Reid
In the seventeenth and eighteenth centuries, English and American lawyers appealed to "the ancient constitution" as the cornerstone of liberty. According to this idea, constitutional law was not dictated by a monarch but based on the authority of custom, passed down unaltered from time immemorial. Legal historian John Phillip Reid convincingly demonstrates that this concept of an unchanging, ancient constitution furnished English common lawyers and parliamentarians an argument with which to combat royal prerogative power. At the same time, it provided American revolutionaries with legal arguments for rejecting the British parliament's effort to impose arbitrary rule upon the colonies.
Whereas modern historians have tended to fault the constitutionalists of the seventeenth and eighteenth centuries for inventing a mystical past, these polemical pamphleteers had less interest in the accuracy of their history than in its usefulness in forensic argumentation. Much as lawyers contending before the bar, they appealed to the past as precedent, as analogy, as principle--in short, as forensic history. Claiming that liberty had been more effective and secure during ancient times, they upheld an idealized Anglo-Saxon standard for testing contemporary institutions. More significantly, they called upon the authority of the ancient constitution as a defense against the innovations of the English monarchy and against the assertions of an unrepresentative parliament.
The Ancient Constitution and the Origins of Anglo-American Liberty complements Reid's recent book on another cornerstone of Anglo-American jurisprudence and constitutional theory, Rule of Law. Whereas "rule of law" insists that one law applies to rulers and ruled alike, the ancient constitution embodied the ideal for what that one law should be.
John Phillip Reid is Professor of Law Emeritus at New York University. A graduate of Harvard Law School, he served as a law clerk for the U.S. District Court for New Hampshire and is the author of numerous books on legal history.
"Impressive....
The first thorough treatment of how waterborne transportation
made Chicago a great metropolis."--George W. Hilton,
Professor Emeritus, UCLA
"A well-rounded, deftly written account of Chicago's rise,
fall, and rebirth as a maritime
center."--Theodore J. Karamanski, Loyola University, Chicago
This lavishly illustrated history of Chicago as freight handler
to the nation chronicles
the vital role of waterborne trade and transportation in building
a metropolis on the
swampland that the Illiniwek once called Checagou. Louis Jolliet,
the first European
explorer to the area, recognized that a waterway between the
Great Lakes and the
Mississippi River could link the Atlantic and the Gulf of Mexico,
making Checagou
the fulcrum of east-west and north-south transportation for the
continent. Upon
completion of the I&M canal in 1848, Chicago quickly became
one of the busiest
ports in the world, attracting thousands of schooners, barks,
sloops, and
paddle-wheel steamships.
More than 100 illustrations and mapsalong with tales of
majestic sailing ships,
piracy, terrible storms, and tragic shipwrecksportray the
eventful history of
Chicago's waterways. Young describes the reversal of the Chicago
River, which
helped to clean the city and flood it with new life. Chicago
flourished as a port of
entry to the West and transportation hub, despite the disastrous
Great Fire of 1871
that destroyed much of the city, including the docks and ships
moored along the
Chicago River. Marine disasters took their toll, too, as when the
Eastland capsized in
1915, drowning nearly 900 passengers.
Through narratives by two famous travelers of Chicago's
waterways, Charles
Dickens and Abraham Lincoln, Young reveals the hardships and
small comforts of
lake and river travel in its heyday. He also recalls Chicago's
marine traditions, such
as the eagerly anticipated arrival of ships bearing Christmas
trees that drew holiday
crowds to the docks each year.
Today, giant car ferries and enormous ore carriers larger than
battleships ply the
lakes alongside luxury yachts, while the rivers that feed
Chicagoand allow
Chicago to feed the worldare still lively with traffic.
Chicago's geographic
advantages, which allowed it to eclipse competitors in the age of
sail and steam,
assure that it will remain a vital center for American
transportation and commerce in
the twenty-first century.
David M. Young, a former writer and transportation editor for the
Chicago
Tribune,is the author of Chicago Transit: An Illustrated History.
(2001) 260 pp., 126 illus., maps
0-87580-282-6 (hardcover) $39.95
Thomas Edward Berres
"Power relations were vital parts of Native
American traditions.... They provided a means of
renewing time and reaffirming life in culture, a sharing of the
whole sacred drama of
life."--from Power and Gender in Oneota Culture
Examining the traces left by inhabitants of
prehistoric Illinois, archaeologist Thomas Berres
finds a society without hierarchy, whose patterns of daily life
were shaped by deeply held
religious beliefs and traditions. Recognizing that symbols on
artifacts left by the Oneota
people reveal much about their understanding of the world, Berres
analyzes these symbols
and challenges commonly held assumptions about early Native
American culture. He finds,
for example, that the Oneota conceived of power as a means of
accomplishment rather than
as a way to control others and that the roles of men and women
were well defined but
parallel. His findings carry important new implications for
understanding the role of women
in Native American culture.
Berres recreates the values and cosmologies of the
Oneota communities by closely
examining all aspects of Oneota life and death, from food
preparation to burial. His
discussion of the thunderbird and Oneota mortuary practices, in
particular, helps to capture
the beliefs in the supernatural that were a vital part of life
for these people. Archaeologists
and readers interested in Native American history and culture
will find fresh insights in
Power and Gender in Oneota Culture.