Women and Intellectual Life in the Early American South
Catherine Kerrison
In 1710, the imperious Virginia patriarch William Byrd II spitefully refused his wife Lucy's plea for a book; a century later, Lady Jean Skipwith placed an order that sent the Virginia bookseller Joseph Swan scurrying to please. These vignettes bracket a century of change in white southern women's lives. Claiming the Pen offers the first intellectual history of early southern women. It situates their reading and writing within the literary culture of the wider Anglo-Atlantic world, thus far understood to be a masculine province, even as they daily inhabited the limited, provincial social circles of the plantation South. Catherine Kerrison uncovers a new realm of female education in which conduct-of-life advice--both the dry pedantry of sermons and the risqué plots of novels--formed the core reading program. Women, she finds, learned to think and write by reading prescriptive literature, not Greek and Latin classics; in homes serving as impromptu classrooms, not colleges and universities; and from kin and friends, rather than schoolmates and professors.
Kerrison also reveals that southern women, in their willingness to "take up the pen" and so claim new rights, seized upon their racial superiority to offset their gender inferiority. In depriving slaves of education, southern women claimed literacy as a privilege of their whiteness, and perpetuated and strengthened the repressive institutions of slavery.
Catherine Kerrison is Assistant Professor of History at Villanova University.
Cloth Available in DECEMBER 288pp 6 x 9 5 halftonesScott A. Silverstone
is Assistant Professor of Political Science at the United States Military Academy.
Cornell Studies in Security Affairs
Cloth Available in AUGUST 304pp 6 1/8 x 9 1/4
ISBN: 0-8014-4230-3 $42.50s
©2004 Cornell University
Susan M. Stabile
A renowned literary coterie in eighteenth-century PhiladelphiaElizabeth Fergusson, Hannah Griffitts, Deborah Logan, Annis Stockton, and Susanna Wrightwrote and exchanged thousands of poems and maintained elaborate handwritten commonplace books of memorabilia. Through their creativity and celebrated hospitality, they initiated a salon culture in their great country houses in the Delaware Valley. In this stunningly original and heavily illustrated book, Susan M. Stabile shows that these female writers sought to memorialize their lives and aesthetic experiencea purpose that stands in marked contrast to the civic concerns of male authors in the republican era.
Drawing equally on material culture and literary history, Stabile discusses how the group used their writings to explore and at times replicate the arrangement of their material possessions, including desks, writing paraphernalia, mirrors, miniatures, beds, and coffins. As she reconstructs the poetics of memory that informed the womens lives and structured their manuscripts, Stabile focuses on vernacular architecture, penmanship, souvenir collecting, and mourning.
Empirically rich and nuanced in its readings of different kinds of artifacts, this engaging work tells of the erasure of the womens lives from the national memory as the feminine aesthetic of scribal publication was overshadowed by the proliferating print culture of late eighteenth-century America.
Susan M. Stabile is
Associate Professor of English at Texas A&M University. Her articles have
appeared in several scholarly journals.
Cloth Available in DECEMBER 336pp 6 1/8 x 9 1/4
55 halftones
ISBN: 0-8014-4031-9 34.95s
Marion Gibson (Editor)
A unique collection of materials, including works of literature as well as historical documents, Witchcraft and Society in England and America, 15501750 provides a broad view of how witches and magicians were represented in print and manuscript over three centuries. It combines newly annotated selections from famous texts, such as Macbeth, Doctor Faustus, and The Faerie Queene with unjustly obscure ones: portrayals of witchcraft and magic from private papers, court records, and little-known works of fiction. In this rich, broad context, Marion Gibson presents the voices of witches, accusers, ministers, physicians, poets, dramatists, magistrates, and witchfinders from both sides of the Atlantic. Each text is introduced with a short essay and fully annotated to explain unfamiliar words and concepts, give biographical details of participants and/or authors, and explore the context in which the text was produced.
Marion Gibson teaches at the University of Exeter in Cornwall, England. She is the author of Early Modern Witches: Witchcraft Cases in Contemporary Writing and Reading Witchcraft.
PUSAC Rights limited
to the United States and its dependencies plus the Philippine Republic and Canada.
Paper AUGUST 256pp 6 x 9
5 halftones
ISBN: 0-8014-8874-5 19.95s
Cloth AUGUST 256pp 6 x 9
5 halftones
ISBN: 0-8014-4224-9 55.00x ---
Michael Leroy Oberg
Was the relationship between English settlers and Native Americans in the New World destined to turn tragic? This book investigates how the newcomers interacted with Algonquian groups in the Chesapeake Bay area and New England, describing the role that original Americans occupied in Englands empire during the critical first century of contact.
Michael Leroy Oberg
considers the history of Anglo-Indian relations in transatlantic context while
viewing the frontier as a zone where neither party had the upper hand. He tells
how the English pursued three sets of policies in America--securing profit for
their sponsors, making lands safe from both European and native enemies, and
civilizing the Indians--and explains why the British settlers found
it impossible to achieve all of these goals.
Oberg places the history of Anglo-Indian relations in the early Chesapeake and
New England in a broad transatlantic context while drawing parallels with subsequent
efforts by England as well as its imperial rivals--the French, Dutch, and Spanish--to
plant colonies in America. Dominion and Civility promises to broaden our understanding
of the exchange between Europeans and Indians and makes an important contribution
to the emerging history of the English Atlantic world.
MICHAEL LEROY OBERG is Assistant Professor of History at the State University of New York, Geneseo.
JANUARY 2004 256pp
6 1/8 x 9 1/4
4 maps, 1 black-and-white photograph
ISBN: 0-8014-8883-4 24.95s
Cloth 1999 256pp 6 1/8 x 9 1/4
4 maps, 1 black-and-white photograph
ISBN: 0-8014-3564-1 44.5s
Richard Cullen Rath
My hope is that by attending to sound I have been able to open up parts of these worlds, not to get a glimpse of them but to listen in. These were worlds much more alive with sound than our own, worlds not yet disenchanted, worlds perhaps even chanted into being.from the Introduction
In early America, every sound had a living, willful force at its source. Sometimes these forces were not human or even visible. In this fascinating and highly original work of cultural history, Richard Cullen Rath recreates in rich detail a world remote from our own, one in which sounds were charged with meaning and power.
From thunder and roaring
waterfalls to bells and drums, natural and human-made sounds other than language
were central to the lives of the inhabitants of colonial America. Rath considers
the multiple soundscapes shaped by European Americans, Native Americans, and
African Americans from 1600 to 1770, and particularly the methods that people
used to interpret
and express their beliefs about sound. In the process he shows how sound shaped
identities, bonded communities, and underscoredor underminedthe
power of authorities.
This books stunning evidence of the importance of sound in early Americaeven among the highly literate New England Puritansreminds us of a time before a world dominated by the visual, a young country where hearing was a more crucial part of living.
Richard Cullen Rath
is Assistant Professor of History at the University of Hawaii at Manoa.
Cloth Available in JANUARY 2004 232pp 6 x 9
2 tables, 2 charts/graphs, 29 halftones, 1 line drawing
ISBN: 0-8014-4126-9 32.5s
William Henry Foster
Between 1690 and 1760, close to two thousand New Englanders were taken captive by French Canadians and their Native American allies during five intercolonial wars. Puritan propagandists reacted by evoking the vulnerability of New England's homes and Protestant faith with images of captive women in sexual peril, a titillating vision only amplified in popular Victorian and modern portrayals of female captives as stock literary figures.
In The Captors' Narrative, William Henry Foster demonstrates that the majority of Anglo-American captives taken along the New England frontier were, in fact, men. Free French Canadian women (both secular and monastic) routinely became the men's captors and benefited from their labor when they were brought to New France. In testimonials written by returning male captives, Foster finds fascinating instances of protest and resistance against the female authority that Protestant New England deemed "illegitimate."
In the tales of Catholic women captors, Foster uncovers evidence that the control of male captive domestic labor expanded the public roles of the women in charge. The author painstakingly reconstructs the lived experience of both captors and captives to show that captivity was always intertwined with gender struggles. The Captors' Narrative provides a novel perspective on the struggles over female authority pervasive in the early modern Atlantic world.
William Henry Foster is Keasbey Research Fellow in American Studies, Selwyn College, University of Cambridge.
Cloth Available in 224pp
6 x 9
2 maps, 1 halftone
ISBN: 0-8014-4059-9 29.95s
Terri L. Snyder
Brabbling Women takes its title from a 1662 law enacted by Virginia's burgesses, which was intended to offer relief to the "poore husbands" forced into defamation suits because their "brabling" wives had slandered or scandalized their neighbors. To quell such episodes of female misrule, lawmakers decreed that husbands could choose either to pay damages or to have their wives publicly ducked.
But there was more at stake here. By examining women's use of language, Terri L. Snyder demonstrates how women resisted and challenged oppressive political, legal, and cultural practices in colonial Virginia. Contending that women's voices are heard most clearly during episodes of crisis, Snyder focuses on disorderly speech to illustrate women's complex relationships to law and authority in the seventeenth century.
Ordinary women, Snyder finds, employed a variety of strategies to prevail in domestic crises over sexual coercion and adultery, conflicts over women's status as servants or slaves, and threats to women's authority as independent household governors. Some women entered the political forum, openly participating as rebels or loyalists; others sought legal redress for their complaints. Wives protested the confines of marriage; unfree women spoke against masters and servitude. By the force of their words, all strove to thwart political leaders and local officials, as well as the power of husbands, masters, and neighbors. The tactics colonial women used, and the successes they met, reflect the struggles for empowerment taking place in defiance of the inequalities of the colonial period.
Terri L. Snyder is Associate Professor of American Studies and Liberal Studies at California State University, Fullerton.
Cloth Available in 200pp 6 x 9